http://www.globalresearch.ca/index.php?context=va&aid=30947
By: Prof. James F. Tracy
Date: 2012-05-20
The article is reproduced in accordance with Section 107 of title 17 of the Copyright Law of the United States relating to fair-use and is for the purposes of criticism, comment, news reporting, teaching, scholarship, and research.
By: Prof. James F. Tracy
Date: 2012-05-20
The police state’s framework for suppressing 
information and opinion arguably threatens all forms of independent 
thought and appears poised to intensify as the “war on terror” 
continues. As the recent emergence of US plans for indoctrination in 
reeducation camps reveals, Western governments’ actual enemy is the 
capacity for a people to exercise critical thought en route to 
intervening in and altering political-economic processes.
Public opinion—defined by 19th century English 
political thinker William MacKinnon as “that sentiment on any given 
subject which is entertained by the best informed, most intelligent, and
 most moral persons in the community”—is fundamentally at odds with 
police state prerogatives also exemplified in recent US Department of 
Homeland Security documents.
The technocratic mindset of agencies such as the DHS 
and Federal Bureau of Investigation that oversee federal, state, and 
local policing procedures seeks to short-circuit and quell dissent by 
identifying transgressive thought that deviates from an assumed 
normalcy, then interlinking it with perceived threats or violent actions
 against the state. In a grand governmental exercise of Freudian-style 
projection, the DHS’s usage of inflammatory terms such as “terrorist” 
and “extremist” are routinely utilized to emphasize the nature and 
degree of various activist groups’ alleged deviant ideologies. This 
practice proceeds in light of the fact that most every “terrorist” act 
within the US since 9/11 has been carefully guided by the FBI or, as was
 the case with the initial “underwear bomber, Western intelligence 
agencies likely working in concert.
A November 2011 DHS document, “Domestic Terrorism and
 Homegrown Violent Extremism Lexicon”, is the agency’s recent 
codification of terms intended to instruct and aid government officials 
in recognizing “threats of terrorism against the United States by 
facilitating a common understanding of the terms and conditions that 
describe terrorist threats to the United States [sic].”
Then, in a fashion that will be familiar to those who
 understand the tactics of groups such as the Southern Poverty Law 
Center, an untenable array of activist pursuits spanning the political 
spectrum—“Anarchist Extremists”, “Animal Rights Extremists”, 
“Anti-Abortion Extremists”, “Environmental Rights Extremists”—are 
libelously lobbed together and defined alongside designations including 
“Racist Skinhead Extremists”, “Homegrown Violent Extremist”, 
“Radicalization”, and “Terrorism”.
As with the phalanx of totalitarian-like legislation 
such as the PATRIOT Acts that potentially pit the militarized security 
state against the US population, through intentional ambiguity Homeland 
Security’s definitions of “terrorism” and “radicalization” come 
perilously close to classifying critical thought and expression of 
almost any sort as terrorism.
“Terrorism” is defined as “any act that is dangerous 
to human life, critical infrastructure, or key resources … and appears 
to be intended to intimidate or coerce a civilian population to 
influence the policy of a government by intimidation or coercion [sic]” 
(author’s emphasis). Under such a definition social protest—speech 
protected under the First Amendment—is impermissible. After all, any 
effective protest seeks through various ways to effectively petition 
authorities for a redress of grievances.
The curious term “radicalization” will be of special 
interest to academics and journalists capable of engaging with and 
examining controversial issues and concerns that their students or 
readers may become passionate enough to weigh in on in some 
consequential way. According to DHS, a person is “radicalized” through 
indoctrination “from a non-violent belief system to a belief system that
 includes the willingness to actively advocate, facilitate, or use 
violence as a method to effect societal or political change.”
Alongside DHS’s vague definition of terrorism and the
 broader prerogatives of police state ideology and practice, “violence” 
may be conceived in a number of ways, such as a person with of a certain
 racial demarcation peacefully sitting in the front of a segregated bus,
 or a concerned citizen occupying the lobby of a zombie bank.
In reality the actual target of such policing metrics
 is the small percentage of the population that have somehow escaped the
 enforced process of “de-radicalization”—those who, in other words, 
still possess the capacity to think and act critically on meaningful 
political matters.
Indeed, it is not beyond reason to point out that 
America is one serious terrorist attack or mass civil disturbance away 
from the implementation of policies to seriously limit or curtail the 
traffic of ideas, made all the more easy for authorities through the 
internet’s centralized configuration. Society will then be left with the
 corporate media and their custom inability (or refusal) to honestly 
examine and publicize the corrupt nature and practices of the national 
security state.
With alternative media outlets providing a broad 
spectrum of analyses and perspectives the tiny demarcation between 
critical thinking and terrorism outlined in the government’s missives is
 understandable. Minds not fully regulated and that risk awakening 
(radicalization) through an intellectual epiphany triggered by a 
professor, journalist, or author prone to encouraging thought crimes may
 become "radicalized" and carry out “terrorist” activities. They may, 
for example, recognize and critique the “war on terror” as an 
extravagant and monstrous deception.
Moreover, individuals capable of possessing, 
articulating, and acting upon meaningful ideas and information—of 
exercising an informed and self-determined opinion in furtherance of 
their shared security and welfare—have no need for a police state to 
"protect" them, which in all likelihood is why critical thought and 
public opinion are the New World Order’s greatest enemies.
James F. Tracy is Associate Professor of Media Studies at Florida Atlantic University.
The article is reproduced in accordance with Section 107 of title 17 of the Copyright Law of the United States relating to fair-use and is for the purposes of criticism, comment, news reporting, teaching, scholarship, and research.
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